<TITLE>05. Par 46-58</TITLE>L-46 God has not changed His way. God is the unchangeable God. The way God does anything, one time, He has to do it the same way the second time. Remember, when you can see God's action in any time, if He... If--if a man was lost, and He saved a man upon the basis of any certain decision He made, He has to always forever stay with that same decision. He cannot change it. See? He is infinite.

L-47 We are finite. I can know more tomorrow than I know today. So can you know more next year than you do this year. You know more this year than you did last year, but not God.

L-48 He is perfect, infinite. Everything He does is perfect. He can't make a decision today and make a better one tomorrow. His first one is perfect. Therefore, you can just hang your soul on anything He says, it's the Truth.

L-49   God was called on one time to make a decision, how to save a man, and the way He did it was upon the basis of the shed Blood of an innocent One, in the garden of Eden. And man has tried everything in the world to save man, otherwise; they've built cities, they've built towers, they've had organizations, educations, and everything else, and the whole thing is a total flop. There is only one way that God ever saves a man, that's through the shed Blood of the Innocent. That's the only way. That was God's first decision. He ever remains with it.

L-50 If God ever healed a man on the basis He healed him on, He has got to heal the next one when he comes to that place. If He didn't, He acted wrong when He acted the first time when the decision was to be made.

L-51 If He ever makes a decision, He has to ever stay with it. If He doesn't, He made the wrong decision then. See? And who can say God made a wrong decision? See? We couldn't say that. So God has to ever remain with His decision. So when He makes it, it's that.

L-52   So He said, "Separate yourself from all your kindred, everything, all the unbelief that come down from Babylon up there."

L-53 The first great organization in the world was Babylon, when it organized all the cities to pay tribute to this one city, very type, all these ism's and new things seen today. If you ever read Hislop's Two Babylons, and so forth, and get back in Genesis, you'll find out Genesis is the beginning, to see, you see all these ism's and things, right placed right in there.

L-54 See, the self-starched Pharisees that come down from there, from that woman with them curious roots and so forth, come right down in the days of Jesus. Pharisees didn't believe in Spirit or nothing else, and they hindered Jesus. Jesus said, "Let them alone. If the blind leads the blind, they both fall in the ditch. Let them." He went right on preaching, and healing the sick, and performing miracles, and just the same. It didn't stop Him, because He was the Word. The Word goes right on, regardless of what takes place.

L-55 So we find those things go on, and they finally come to the blossom here in the last days. As Jambres and Jannes withstood Moses, so will it be the same thing.

L-56   Now, total separation from all unbelief. And, remember, Abraham the patriarch was never absolutely fully blessed until he obeyed exactly what God said do. And we'll never, never, never be blessed any, and have the blessings, until we obey what God said do.

L-57   Another thing I want you to notice here in the 12th chapter, that the covenant was altogether unconditional. It was not any strings attacked to it. "I have," not "if you." There wasn't no if's to it. "I have already done it." He give Abraham the covenant, unconditionally.

L-58 And now know, in the Adamic covenant, it was, "If you don't touch this tree, then I'll do so-and-so. But if you do, then I'll have to do so-and-so." See, that had law attached to it.


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